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Last week, MCC’s Global Moderator Rev. Elder Dr. Nancy issued a statement in support of the “End Modern Slavery Initiative Act of 2015.”  The bill, currently before the U.S. Senate, would authorize the creation of a non-profit organization that would marshal resources to combat the growth in modern slavery around the world.  Investigations found that more than 27 million people live and work in bondage around the world, lacking any semblance of freedom that most people enjoy.  “Metropolitan Community Churches (MCC) around the world know what oppression is. This bipartisan legislation aimed at eliminating slavery and human trafficking around the globe is a powerful step,” said the Rev. Dr. Nancy Wilson, Global Moderator of MCC. poverty“The End Modern Slavery Initiative Act of 2015, sponsored by Republican Senator Bob Corker and Democratic Senator Robert Menendez, reminds us that slavery and human trafficking touches all of us and must be stopped! MCC members are urged to spread the word on this freedom movement and to contact their congresspersons and urge them to support the legislation.”

The bill would create incentives for funders and governments (in the U.S. and elsewhere in the world) to collaborate in freeing and sustainable recovery of victims of modern slavery, preventing of individuals from being enslaved, and enforcing laws to punish individual and corporate perpetrators of modern slavery.  The bill estimates that it can reduce the number of enslaved persons among targeted populations by 50 percent.

We call on U.S. residents to contact their Members of Congress and ask them to co-sponsor the End Modern Slavery Initiative bill and to work with leaders to ensure its quick passage.  Our advocacy is working.  The Senate’s Foreign Relations Committee just passed the bill on Thursday, 25 February.  Keep the pressure up.


Here are resources to help your advocacy:


In a few days, the United States will commemorate the 50th Anniversary of one of the most famous events in Civil Rights History:  the March from Selma to Montgomery.  It was a painful and bloody moment in the struggle for racial equality, where activists of many faiths, Selmabackgrounds, and regions of the U.S. gathered to press government at every level for dignity, justice, and the right to live freely.  Marchers were met with extreme violence that was broadcast around the country on television and in newspapers.  Hate and violence were exposed for the world to see.  While the segregated South died a legal death, racial discrimination is still a reality for far too many.

As people of faith whose movement was born out of discrimination and violence, MCC and the Global Justice Institute (GJI) know the harm injustice can do to a people.  We stand in solidarity with all who live on the margins and stand in need of a more just and equitable society.  We recognize that the movement for LGBT equality in the U.S. was rooted in the Civil Rights Movement.  Hatred motivated people to bomb both the 16th Street Baptist Church and Founders MCCLA.  Through the lens of faith, one cannot see a difference between charred bodies hanging from of a Louisiana lynching tree or the charred body framed in the window of a fire bombed Upstairs Lounge.  We are united.  And we seek to practice a faith that crosses lines of race, gender, gender expression, sexuality.

In this spirit, we extend an invitation for you to join us for the 50th Anniversary of the Selma-to-Montgomery March.  We invite all MCCers, friends, allies, and all people of faith to join us in Selma, Alabama, 5-9 March 2015.


 Selma 50

Rev. Dr. Robert Griffin, who was raised in segregated Alabama, will lead a delegation from the Global Justice Institute and Metropolitan Community Churches in participating in the commemoration of the march. The GJI/MCC delegation will take part in all the weekend’s activities, including the march across the famous Edmund Pettus Bridge in Selma, Alabama on Sunday 8 March. 


Join us.  And pray for justice.


Contact Rev. Robert if you plan to attend.  Click here to register.


For more information, please contact:
Rev. Dr. Robert Griffin
Executive Minister, Sunshine Cathedral MCC
Governing Board Member
MCC Global Justice Institute

Join MCC’s 2015 Easter Offering Campaign for Global Justice

Dear MCC Leader:

We’re reaching out to you to ask for your congregation’s participation in MCC’s Easter Offering Campaign for Global Justice! As we’ve seen in the past year, this work is more important now than ever before.


Your church’s participation in the Easter Offering Campaign for Global Justice will accomplish amazing things in the lives of oppressed people and advance the cause of justice around the globe.


Beginning next week and continuing through Pentecost, I’ll share details of this year’s project with you and tell you about opportunities for your congregation to interact with representatives from the Global Justice Institute.


Last year, your generous Easter Offerings empowered the Global Justice Institute to work with grassroots organizations to:

The Global Justice Institute joins with activists in Seoul to demand recognition of LGBTQ people
The Global Justice Institute joins with activists in Seoul to demand recognition of LGBTQ people.
  • Sponsor meetings in Kenya for affirming clergy working to create safe space for LGBTQI people;
  • Fund a safe house in Nigeria and safe scattered site housing in Kenya for Queer refugees;
  • Open the Asylum Seekers Assistance Program as the 1st full service ministry serving LGBTQI asylum seekers in New York City, offering legal, therapeutic and spiritual support, as well as peer mentorship;
  • Participate in the International Consultation on Church and Homophobia at Jakarta Theological Seminary, producing a joint declaration on sexuality and human equality mentorship;
  • Establish a partnership with Casabierta in Costa Rica, serving LGBTQI asylum seekers from Central America;
  • Convene a working Board of Directors representing our global interests and work;

Our goals for accomplishments in for 2015 include but are not limited to:

  • Further developing a partnership in Costa Rica for sheltering marginalized populations and working to reintegrate clients into society;
  • Partnering to establish the 1st satelite location of the Global Justice Institute in Kenya, giving us a working base in Africa;
  • Reviving the work of GJI and MCC in Jamaica;
  • Expanding outreach and developing small groups offering support in China, Malaysia, Hong Kong and Taiwan;
  • Developing contacts in Argentina;
  • Expanding partnerships between local MCCs and GJI projects;
Celebrating our new partnership with Humanitas in Costa Rica!
Celebrating our new partnership with
Humanitas in Costa Rica!

By signing on, your church will support this critical work accomplished through the Global Justice Institute at a time when the support is needed globally more than ever!




Write to Global Justice Institute executive director Rev. Pat Bumgardner at and let us know that your church will collect a special, designated 2015 Easter offering.


In the coming weeks, we’ll send you the tools you need to get your congregation excited about the Easter Offering and the work of the Global Justice Institute!


What better time could there be than Easter for our shared offerings to bring hope and promise to our global siblings?


Can I count on your response this week?


Grace and peace,

Rev. Nancy Wilson Signature

Rev. Dr. Nancy Wilson


Metropolitan Community Churches

Jakarta Statement on Church and Homophobia

We, the participants of the International Consultation on Church and Homophobia held at Jakarta Theological Seminary, believe that each person is created in the image of God, and each person is precious to God.

We affirm that sexuality is a divine gift, and hence God intends us to celebrate this divine gift in life-giving, consensual, and loving relationships. It is in such celebrations of our sexuality that we grow into the fullness of our humanity, and experience God in a special way.

We believe that our negative attitudes towards sexuality and our body-denying spirituality stem from distorted understandings of God’s purpose for us. The embodied God who embraced flesh in Jesus Christ is the ground for us to love our bodies and to celebrate life and sexuality without abuse and misuse. So God invites us to experience sexual fulfillment in our relationships of justice-love with the commitment to be vulnerable, compassionate, and responsible.

We recognize that there are people with diverse sexual orientations, gender identities and gender expressions. The very faith affirmation that the whole human community is created in the image of God irrespective of our sexual orientations, gender identities and gender expressions makes it imperative for us to reject systemic and personal attitudes of homophobia, transphobia and any kind of discrimination against persons of diverse sexual orientations, gender identities and gender expressions.

We believe that the Church as ‘Just and Inclusive Community’ is called to become a community without walls to reach out to people who are stigmatised and demonised, and be a listening community to understand their pains, desires, and hopes.

We envision Church as a sanctuary to the ostracised who thirst for understanding, friendship, love, compassion and solidarity, and as the Body of Christ that joins in their struggles to live out their God-given lives. So we appeal to the Christian communities to sojourn with people with diverse sexual orientations, gender identities and gender expressions and their families without prejudice and discrimination, to provide them with ministries of love, compassionate care, and justice.

We implore Christian communities to begin to engage in dialogue – not debate – with persons with diverse sexual orientations, gender identities and gender expressions and listen to their stories and struggles as acts of love.

We urge churches, seminaries and Christian communities to engage diverse voices and perspectives in theological reflections, particularly persons of diverse sexual orientations, gender identities and gender expressions. We encourage more research to be undertaken on issues pertaining to human sexuality in their respective socio-cultural context.

We hope and pray that the embodied God will bless our endeavours to grow into the fullness of life, and to transform our faith communities into communities of dignity, respect, egalitarianism, justice and love.

The Participants of the International Consultation on Church and Homophobia held at Jakarta Theological Seminary from 23rd to 26th November 2014:


1. Michael J Adee, Horizon Foundation (laity, USA)

2. Joas Adiprasetya (clergy, Jakarta Theological Seminary, Indonesia)

3. Bambang Subandrijo (laity, Jakarta Theological Seminary, Indonesia)

4. Dian Novita Kristiyani (laity, Talita Kum, Indonesia)

5. Ellen Patricia (laity, Indonesia)

6. Elly de Bell (clergy, Protestant Church in Western Indonesia, Indonesia)

7. Esther Bharathi (clergy, Church of South India)

8. Dewi Sinta Bratanata (clergy, Protestant Church in Western Indonesia, Indonesia)

9. Devon Cammock (clergy,Jamaica)

10. Luciano Chanhelela Chianeque (clergy, Angola)

11. Chung-Yen Chuan (laity, Tong Kwang Light House Presbyterian Church, Taiwan)

12. Mary Philline T. Descalzo (laity, WSCF-Asia Pacific, Philippines)

13. Abraham Ferdinandus (clergy, Protestant Church in Western Indonesia, Indonesia)

14. Surya Samudera Giamsyah (clergy, Indonesian Christian Church, Indonesia)

15. Vanya O. A. Ginting (laity, Jakarta Theological Seminary, Indonesia)

16. Joseph N. Goh (clergy, North American Catholic Ecumenical Church, Monash University, Malaysia)

17. Juliana Hindradjat (laity, Indonesia)

18. C.Y. Hoon (laity, Singapore)

19. Juswantori Ichwan (clergy, Indonesian Christian Church, Indonesia)

20. Septemmy Lakawa (clergy, Jakarta Theological Seminary, Indonesia)

21. Yael Lamorahan (clergy, Indonesian Christian Church, Indonesia)

22. Yosua Lamorahan (clergy, Evangelical Christian Church in Sangir Talaud, Indonesia)

23. Marjorie E. Lewis (clergy, Jamaica)

24. Laura Mustamu (clergy, Protestant Church in Western Indonesia, Indonesia)

25. Godson Lawson (clergy, Methodist Church of Togo)

26. Raymond Y.C. Lee (laity, Good Samaritan Kuala Lumpur – Malaysia)

27. Ratna Lesawengen (laity, Fellowship of Woman Theologians in Indonesia)

28. One Liew (laity, Good Samaritan Kuala Lumpur – Malaysia)

29. Nortje Lumbantoruan (clergy, Fellowship of Woman Theologians in Indonesia)

30. Adeleide Marasut (clergy, Fellowship of Woman Theologians in Indonesia)

31. Clare Amanda Mead (laity, Church of Sweden)

32. Donald Messer (clergy, USA)

33. Yohan David Misero (laity, LBH Masyarakat, Indonesia)

34. Teguh Wijaya Mulya (laity, Surabaya University, Indonesia)

35. Irene Dame N. Nainggolan (laity, Jakarta Theological Seminary, Indonesia)

36. Asnath Natar (clergy, Duta Wacana Christian University, Indonesia)

37. Ngeo Boon Lin (clergy, MCC New York, USA)

38. Dede Oetomo (laity, GAYa NUSANTARA, Indonesia)

39. King Oey (laity, Arus Pelangi, Indonesia)

40. Pauline Ong (clergy, Free Community Church, Singapore)

41. Pelangi Kurnia Putri (clergy, Indonesian Christian Church, Indonesia)

42. Philip Vinod Peacock (clergy, Bishop’s College, Kolkata, India)

43. Benny Prawira (laity, Indonesia)

44. Evangeline Pua (clergy, Indonesian Christian Church, Indonesia)

45. Darwita Purba (clergy, Duta Wacana Christian University, Indonesia)

46. Christopher Rajkumar (clergy, National Council of Churches in India)

47. Vincent Rajkumar (clergy, National Council of Churches in India)

48. Chillkuri Vasantha Rao (clergy, Andhra Christian Theological College, India)

49. Rosalita (laity, Talita Kum, Indonesia)

50. Theresia Pratiwi Elingsetyo Sanubari (laity, GAYa NUSANTARA, Indonesia)

51. Kristina Schneider (laity, Germany)

52. Mikha Zakharia Sebastian (laity, Indonesia)

53. Melinda Siahaan (clergy, STAKN Tarutung, Indonesia)

54. Miak Siew (clergy, Free Community Church – Singapore)

55. Lisbeth Simanjuntak (laity, WSCF-Asia Pacific, Indonesia)

56. Evani April Rama Sinurat (clergy, Jakarta Theological Seminary, Indonesia)

57. Nova Yulanda Putri Sipahutar (laity, WSCF-Asia Pacific, Indonesia)

58. Stephen Suleeman (clergy, Jakarta Theological Seminary, Indonesia)

59. Khanis Suvianita (laity, GAYa NUSANTARA, Indonesia)

60. Nicole Siu Wing Sze (laity, WSCF-AP, Hong Kong)

61. Lisiani Tambunan (laity, Jakarta Theological Seminary, Indonesia)

62. Simeon Theojaya (laity, Indonesia)

63. Nova Tumbol (laity, STAKN Palangkaraya, Indonesia)

64. Jonah Vincent (clergy, India)

65. Vinod Wesley (clergy, Gurukul Theological Seminary, Chennai, India)

66. Pearl Wong (laity, Queer Theology Academy, Hongkong)

67. Danny Irawan Yatim (laity, Indonesia)


68. Free Community Church, Singapore

69. Metropolitan Community Church (USA)

70. Youth Interfaith Forum on Sexuality (YIFoS – Yogyakarta, Indonesia)

Help make Anti-LGBT “Conversion Therapy” Illegal in your state

We are continually alarmed by the number of people, especially youth, who are subjected to so-called “conversion therapy” or “reparative therapy” that seeks to teach them that their sexual orientation and gender identify or expression is inherently evil and can be changed. This is not only an affront to our religious beliefs, it has been repudiated by the American

Medical Association and the American Psychological Association and condemned by those who have survived it.  It is spiritual and psychological abuse, and it is time to end it.  Only two states (California and New Jersey) and the District of Columbia have statutory bans on “conversion therapy.”  Several high profile teen suicides (Leelah Alcorn and countless others) offer us a wake up call.  We have the power to create meaningful change in the lives of marginalized youth.  We enlist your help to ban such harmful work in

every state in the nation.

Here are some actions you can take to help end so-called “conversion therapy” and to save the lives of countless LGBTQI persons who are forced to endure it:

  • Use to start your own online petition drive to force your state legislature to act.  Talk about why this is important, especially from your faith perspective.  New York’s petition provides model language if you would like to use it.
  • Share your petition on social media (and feel free to tag the Global Justice Institute and MCC).  Facebook, Twitter, and Instagram are popular options.  Use the hashtag  #BornPerfect
  • Meet with your State Representatives

    Photo Courtesy: Out & About Nashville

    and State Senators and ask them to sponsor legislation that would ban “conversion therapy.”  State legislatures are meeting now. If you need help crafting talking points, the Public Policy Team can help you.

  • The National Center for Lesbian Rights has attorneys and policy experts who can support your work.  They are working with sponsors in several states.  Check out their resource guide here.
  • Invite your congregation and pastoral care ministries to pray for those who have suffered through “conversion therapy.”  Intercessory prayer works.  It changes lives in ways seen and unseen.
  • Engage in ecumenical and interfaith dialogue about the harmful effects of “conversion therapy.”  Talk about the psychological and spiritual damage is causes. Several advocacy groups are making the victims’ stories available online.  Share them.  Teach our colleagues in ministry.  We can all work toward agreement to do no harm.

Leelah begged us to do these things.  In her suicide note, she said, “My death needs to be counted in the number of transgender people who commit suicide this year. I want someone to look at that number and say “that’s f****d up” and fix it. Fix society. Please.”  Do it for all the other youth whom we do not know.   Help ban “conversion therapy” everywhere.   All of God’s children deserve our love, support, and action.


For more information, contact the Public Policy Team at


This action alert was prepared by the Public Policy Team of 

Metropolitan Community Churches and the Global Justice Institute.

MCC PAD Fast and Prayer Vigil for Justice

Join MCC in a 24-hour Fast & Prayer Vigil for Justice on 15 January 2015, the birthday of Martin Luther King, Jr. This will be an intentional time for individuals and faith communities to pray about and reflect upon the question:  How can we BE JUSTICE that leads us through reconciliation to peace?


MCC’S People  of African Descent (PAD) ministry is encouraging all faith communities to either (1) host a local Fast & Prayer Vigil for Justice and/or (2) invite the people of their faith communities to participate in the virtual MCC Fast & Prayer Vigil for Justice which will take place on Facebook . We ask that you LIKE the Facebook page today to received updates. Also, please SHARE theFacebook page with your Friends.


All are encouraged to post their prayers, reflections and meditations on the MCC webpage dedicated to the vigil.You may begin posting now about what you will fast from, pray for and ultimately what action you are being led to take.


Please let us know if your faith community is participating by contacting Rev. Vickey Gibbs at

Black LGBT Religious Leaders Statement of Unity and Purpose

Black LGBT Religious Leaders Act with Historically Black Churches: “Black Bodies Matter”

LGBT Black Christians and faith leaders join tens of thousands of historically Black congregations/ denominations and allies to wear black to church on Sunday, December 14 in response to police brutality: “Black LGBT bodies must matter, too!”
  • Bishop Yvette Flunder, Presiding Bishop of The Fellowship of Affirming Ministries (TFAM)
  • Rev. Elder Darlene Garner, Director of the Office of Emerging Ministries, Metropolitan Community Churches (MCC)
Black America faces an unspoken agenda of terror and racism. In response, tens of thousands of historically Black congregations/ denominations and allies across the country will be wearing black on December 14, 2014, to protest the criminalization, disproportionate incarceration, and killing of black and brown people by law enforcement. As Black lesbian, gay, bi-sexual and transgender (LGBT) religious leaders, we are all too familiar with oppressive systems that discriminate and kill.
Over the last six years, fair minded Americans have moved the country to elect our first Black president, opened the doors of marriage to same gender loving people in over 35 states and Washington D.C., began a national conversation on the inclusion of transgender brothers and sisters, and confronted the need to finally address immigration reform. This decided shift toward progressive social values has been met with an escalating conservative backlash most abhorrently embodied in the aggressive policing of Black and Brown bodies. The conservative climate has also led to rampant unresolved murders of transgender people.
Action: As more than 150 Black LGBT faith leaders, we commit to mobilize our LGBT led congregations, denominations, and faith communities to participate in a day of solidarity and to pray for healing, justice, and holy boldness as we respond as a united front. We call for the Black community and our allies to stand with us. In turn, we sign on to the following actions:
  • Intentionally collaborate with Black civil rights and faith-based organizations, Black church denominations, and grassroots social justice actions.
  • Participate in Black Lives Matter Sunday, December 14, by wearing black in solidarity and offering prayers to stop the violence against African Americans, to heal Ebola in Africa, and to end to the exportation of homo-hatred by conservative Evangelicals.
We, as LGBT religious leaders across faith traditions and across our country have created an historic alliance among ourselves as we assert that ENOUGH IS ENOUGH! We declare and decree our wholehearted commitment to participating in a new wave of sacred resistance to power structures, which demean black bodies, and reinforce policies, that undermine the life, and vitality of our community. We uphold that All Black Lives Matter and condemn all the ways Black bodies are marginalized, and subjected to hostility.
To that end, we call for all Black religious voices to unite together across the diversity that exists among us to proclaim that we stand on the side of justice for all and that every life is sacred. To do so we must connect the dots between the forms of oppression that rise up from the toxic root of racism. We stand against oppressive practices wherever they exist and are committed to the practice of peace and we encourage our communities to find common ground.
We commit to moving from the margins to the middle as we articulate an integrated multi-issue justice movement embracing the totality of concerns impacting Black and Brown bodies: police brutality, mass incarceration, violence against trans people, income inequality, immigration discrimination, malnutrition, gun violence, the assault on reproductive health, unequal pay for women, inferior education, disproportionately high HIV/AIDS, Ebola, the homeless crisis among black gay youth, and the lethal exportation of homophobia to Africa by the Religious Right.
As demonstrators around the country are organizing themselves to speak truth to power, we join our voices to this chorus of justice seekers and stand in solidarity with all who seek to change the ways our communities are oppressed and disenfranchised. In response to grand jury decisions in Ferguson, Missouri, and Staten Island, New York, and in other parts of the country where Black lives are ended senselessly over minor offenses or for no offense at all, our hearts are broken by the lack of justice for the victims of violence at the hands of law enforcement. We grieve with the families in St. Louis, Cleveland, and New York City who have lost their loved ones. We are also dismayed by militaristic police tactics that try to silence the voices of peaceful protesters reacting to the lack of justice from our legal system.
As religious leaders, we lift our voices in solidarity with the families, protesters, and all those who stand against discrimination. We affirm that the walls of racism, homophobia, transphobia and injustice must be pulled down in our communities, nation, on the continent of Africa and throughout the Diaspora.

Statement in response to immigration reform actions by U.S. President Barack Obama

November 21, 2014 – Metropolitan Community Churches and the Global Justice Institute applaud U.S. President Barack Obama for making bold moves to reform the U.S. immigration system.  Building on the immigrant reform actions of his nine predecessors, he announced changes that would permit children brought to the U.S. by their parents to remain indefinitely, expand the system of work permits, reduce barriers to higher education, and support family unification for certain bi-national families.  These measures constitute a major step in the right direction.


While we applaud President Obama, we are reminded that these actions fall short of the comprehensive immigration reform we, along with all other fair-minded stakeholders, have been seeking for years.  We must not leave LGBT families separated across borders, isolate and marginalize LGBT asylum seekers, or exclude any immigrant group from access to health care and social services.  Money spent on border security would better serve immigrants’ need for quality health care, education, affordable housing.  Despite these shortcomings, the President’s reforms constitute an expanded foundation upon which we must pursue greater freedoms.


We remind the President and Congress that immigrants are our sisters and brothers, neighbors, co-workers, friends, classmates, and fellow parishioners. They are contributors to healthy, vibrant communities. They are all children of God who deserve dignity, respect, and the freedom of opportunity that all other U.S. residents enjoy.  Because executive actions by any President are temporary, we call on Congress to pass comprehensive immigration reform legislation to ensure that all who desire a better life in the United States have a permanent and legal pathway toward that pursuit.


For more information on MCC/GJI’s immigration reform principles, see our statement “No Stranger to God: A Call for Sensible Immigration Reform that Supports and Reunites Families

National Gun Violence Prevention Sabbath

A diverse coalition of faith groups has come together to oppose gun violence in the U.S.  Faiths United, which MCC and the Global Justice Institute have endorsed, is inviting congregations, houses of worship, and people of faith to participate in the annual Gun Violence Prevention Sabbath Weekend (Thursday – Sunday, December 11-14, 2014).  The timing coincides with the anniversary of the elementary school shootings in Newtown,GunViolencePreventionSabbathConnecticut.  Sponsors hope to double participating from the previous Sabbath’s 1,000 places of worship. The weekend will start with a special December 11 event in the nation’s capital hosted by theWashington National Cathedral.  It will include an interfaith service honoringthose whose lives were lost to gunfire, special prayers for their families, and training sessions to help community leaders implement strategies to reduce gun violence.


The Public Policy Team encourages MCC congregations to take Faiths United’s Pledge Against Gun Violence and to sign up to host a local gun violence prevention event during this special weekend.


To aid you in these and other efforts, Faiths United is providing the following resources:

Through faith, we find the inspiration to be the blessed peacemakers the world so desperately needs.


For more information, contact the Public Policy Team at

Continue The Momentum For Environmental Justice

World leaders are gathering again to develop next steps in addressing the global climate change crisis.  Earlier this year, Rev. Elder Dr. Nancy Wilson, Presiding Moderator of Metropolitan Community Churches, helped lead a diverse coalition of faith groups participating in the People’s Climate March. The march called on world leaders gathered for the UN Summit on Climate Change to take an aggressive stand against air pollution. These leaders will assemble again in Lima, Peru (1-12 December 2014) for the Framework Convention on Climate Change. As part of the 20th Convening of the Parties, they will identify the broad areas of international agreement around carbon emmissions caps, financial support for clean energy production, and workforce development for “green” economies.


Faith groups will be present to ensure they produce a framework that reflects our core values of justice, broad enviornmental stewardship, jobs for all, protection for the vulnerable, and relief from poverty.  We must be bold.

Because of the work and advocacy of activists the world over, Global leaders ARE LISTENING.  This week, China and the United States of America, two of the world’s largest air polluters, announced a new program to reduce carbon emissions over the next twenty years.  We must keep up the pressure so that these nations fully implement the plan and that other nations join in the effort.

Here are some actions you can take, wherever you live in the world, to maintain the momentum leading up to the Lima conference:

  • Contact your national government’s foreign ministry or (for expatriates) your local embassy and demand that leaders issue legally binding solutions that reduce greenhouse gas emissions and provide meaningful support for poor and vulnerable communities.
  • Submit a personal pledge of sustainability and share it with Creation Justice Ministries on Facebook and Twitter and share your reflections every day during the meeting in Lima (1-12 December 2014), Tag @ourvoices2015 and use the hashtag #climatechorus
  • If you reside in the USA, sign Creation Justice Ministries’ petition to President Obama and the Congress and send a letter telling the Environmental Protection Agency to move forward with its Clean Power Plan.

Reflecting our sacred duty to exercise stewardship over all of God’s creation, MCC stands in solidarity with environmental justice advocates around the world.
For more information, contact the Public Policy Team at